By Justin Wishart
Our Executive Director, Jojo Ruba, recently sent me an opinion editorial published by the Medicine Hat News. Scott Schmidt, the article’s author, goes on a diatribe chastising Christians who submit to the Word of God, and the God who inspired it. Schmidt makes it very clear what he thinks of the Bible by saying that when it is “read cover to cover it becomes blatantly obvious just how much complete nonsense there is.” He attempts to give a moderated view by saying, “I couldn’t care less what you believe in your own life, as that is the entire point. Live and let live.” However, Schmidt then says, “[I]t’s time for you to change your attitude, or go away”; so much for “[l]ive and let live.” Schmidt is very interested in forcing his morality on anyone who might disagree with him. However, there is one thing he said which I agree with him about. “The thing is, while it might be your right to say what you want, the second you make it public (or attempt to) it becomes my right to tell you what I think.” I will now do the same.
There are so many poor arguments, outright logical fallacies, and misrepresentations in Schmidt’s article that I am surprised he deemed it worthy to print. It also made it hard to pick which direction to take my response. There is a virtual delta of channels I could have taken. However, I deemed a response worth the time because you see many of his flawed arguments used by various Internet Atheist types. This might provide a useful resource for our readers if they encounter such arguments online, and if you do apologetic work online, you will face these arguments.
Schmidt’s article is an attempt to argue that Christians shouldn’t take the Bible’s teaching on homosexuality seriously. He makes the mistake that many Internet Atheists make. He accuses Christians of not reading the whole Bible and applying it equally to their lives, so why should we accept what the Bible says about homosexuality?
Your religion also says I have to marry my sister-in-law if my brother dies, and that my daughter must marry her rapist as long as he gives me 50 gold coins. In the same part of the book that calls “a man laying with another man” an “abomination,” we’re also told we can’t eat shrimp, wear polyester or get divorced. Those same pages require hair never be messy, beards never be trimmed, and, for good measure, dictates parents kill their children if they curse at them. Unless you don’t find any of these rules to be absurdly offensive, how could you keep a straight face while trying to suggest the one about “laying with another man” deserves credibility?
Schmidt thinks that since we wear polyester, we shouldn’t be against homosexual actions. Far from being a good argument, this simply shows that Schmidt hasn’t thought through this subject. Due to space, I am not going to justify these mentioned laws individually, but provide some general principles that show Schmidt’s argument is meaningless.
1. Schmidt gives the impression that homosexuality is only discussed in Leviticus. This is simply false. There are six passages which specifically deal with homosexuality, including three in the New Testament. Yet, Schmidt seems to be completely unaware of this fact, or simply chose not to mention this in his article. This shows that Schmidt’s argument fails to refute the biblical teaching on this subject. Any proper refutation must deal with these other verses as well.
2. The Bible defines marriage as between one man and one woman. This disqualifies a same-sex union from being a biblical marriage. Sorry, Schmidt: to a Bible-believing Christian, a homosexual union is not a marriage. The Bible also teaches that sex should only take place within a marriage covenant. This then disqualifies any homosexual act as permissible, because they would all have to happen outside a marriage covenant. Schmidt’s argument fails to recognize this fact found within Scripture. Since there is no mention of this in his article, his argument doesn’t even come close to addressing the Bible’s teaching homosexuality, much less refuting it.
3. Everyone, including Jews, must reinterpret their relationship with Torah Law. There are two main reasons for this. One is that there is no Torah theocracy. Cultural context must be therefore considered. Since many of the paradigmatic laws found within the Torah are state-focused laws, they do not directly apply in our modern context. While we can look at the paradigm and see the wisdom of the principles that the law is derived from, some direct commands cannot apply anymore. Secondly, the Temple, with all its ceremony and rituals, is no longer here. Much of the Torah Law is focused on the Temple (or Tabernacle) and the rituals associated with it. Schmidt does not attempt to deal with these hermeneutical issues. But if anyone is going to refute the Bible’s teaching, it must be addressed. This is but another way his argument fails.
4. Christians believe the Jesus fulfilled the Law. This is exactly the main thing that changes the Christian’s relationship with the Torah Law. Until Schmidt shows how eating shellfish (and the other laws he mentioned) is treated the same hermeneutically as homosexuality in light of the life of Jesus, his argument cannot refute the Bible’s teaching on the subject.
5. Schmidt confuses the actions of Christians with the veracity of the Bible. Even if he was able to account for the above principles, this would still not make his case. It might be the case that the vast majority of Christians have gotten our beard laws wrong. That if we were to be consistent, men should never shave our beards. Yet, Schmidt argues that if this is true, and that we indeed should not shave our beards, that it follows we should be okay with homosexuality. How does that follow? It could be that homosexuality is still an abomination and we should also not shave our beard. Pointing out (alleged) Christian inconsistencies does not mean we should necessarily throw out all other laws, but could mean that we should simply become more consistent. Since Schmidt does not provide any justification as to why we should abandon the Levitical teaching on homosexuality, instead of taking seriously the beard laws, his argument fails here.
While more could be mentioned, these five failures alone show Schmidt does not provide a meaningful refutation of the Bible. I don’t even need to provide justification as to why Leviticus commands what it does. An argument which is shown to be fallacious does not need to be refuted further; and Schmidt’s argument is about as fallacious as they come.
I mentioned earlier that there were many channels I could have taken my response given the fallacious nature of Schmidt’s article. One simple example will highlight the absurd nature of this article. He says:
You see, I couldn’t care less what you believe in your own life, as that is the entire point. Live and let live.
However, that flies right out the window when you use archaic excuses to take other people down.
If I replace the pejorative term “archaic” with the pejorative term “liberalized,” how does he avoid his own criticism? Is he not trying to take down the Bible, and as a result Bible-believing Christians? Does he not want us to simply “go away”?
It appears that Schmidt would benefit more in learning some basic logic instead of fallaciously attempting to take Christian people down. He would have easily seen how erroneous his arguments are and realized that he needs to study the subject much more. Instead of such a pointless hit piece, he might actually be able to add something meaningful to this discussion. Unfortunately, the general population haven’t learned basic logic and may even find his arguments convincing. The fact that I have come across this argument many times proves this to be the case. It is up to the apologist—correct that, it is up to the Christian to point out the errors in this argument. People actually fall for such poor argumentation.
 Scott Schmidt, “The Bible Is Not Always the Best Source of Right and Wrong in the 21st Century,” Medicine Hat News, July 8, 2015, accessed July 24, 2015, http://medicinehatnews.com/commentary/opinions/2015/07/08/the-bible-is-not-always-the-best-source-of-right-and-wrong-in-the-21st-century/.
 Genesis 19; Leviticus 18:22, 20:13; Romans 1:26-27; 1 Corinthians 6:9-10; 1 Timothy 1:10.
 Genesis 2:24; Matthew 19:5.
 Hebrews 13:4; Proverbs 5:15-19; Exodus 20:14; 1 Corinthians 7:2-5.
 To use an Old Testament example, many of the Torah Laws had to be abandoned when Israel was under Babylonian rule.
 Matthew 5:17; Romans 10:4.
 However, simple Google searches will find good introductory justifications for such laws if one is really interested in learning.
 I would recommend Gordon Clark’s book Logic (4th ed., Unicoi, TN: Trinity Foundation, 2004).