By Warren Leigh
Back in 2001, the popular Christian hard rock/rap band P.O.D. released a song on their album Satellite titled “Without Jah, Nothin'” featuring guest vocalist Eek-A-Mouse. Although from a musical standpoint the song was even worse than it sounds, it made a massive theological and philosophical point, a point that I don’t believe was even fully realized by the band members themselves. The name “Jah,” of course, is an abbreviated form of God’s own personal name, Yahweh, usually translated “LORD” in the vast majority of English Bible translations. The song’s lyrics proclaim the fact that without God, Christians are no different from the unbeliever—everything good about us is entirely the work of God. This is absolutely true, but I want to argue here that, if we are to be both biblically faithful and truly effective in our apologetic method, then we must take the statement “Without God, NOTHING” and apply it to the whole of reality.
At the recent Be Ready 2016 conference, Frank Turek delivered a message titled “Stealing from God: Why Atheists Need God to Make Their Case,” based on his book of the same title. In both the talk and the book, Turek demonstrates that even the most articulate and well-educated atheists (e.g. Richard Dawkins, Daniel Dennett and the like) cannot argue their case without constantly stealing ideas and terminology from theism, particularly Christian theism. Other Christian apologists and thinkers, such as Greg Koukl, have observed the same thing.
While arguing that there is no such thing as evil, Richard Dawkins writes his famous laundry list of adjectives in The God Delusion describing how evil and horrible the God of the Old Testament is. However, the question that almost never seems to get asked is, “Why must atheists do this?” “Must” they do it? In order to answer these questions, we need to ask another one: without God’s prior existence and revelation, what is the very basis for reality, especially for that of those immaterial gods of knowledge, reason, logic and so forth that atheists love to worship so wholeheartedly?
To put it another way, what makes argument even possible in the first place? Is the atheist going to argue that argument, logic and reason are material entities made up of elements that can be found on, or at least added to, the Periodic Table? But the atheist’s problems are not limited to immaterial realities. Either matter is eternal, which has been shown to be impossible, or it suddenly popped into existence out of nothing. And by nothing, I mean nothing, be it time, space, laws, forces or even raw elements themselves. There was not even enough space for the matter to be condensed into a dot the size of a period, from which it could then expand, nor were there any forces or laws in existence to cause such an expansion, even if it were possible for matter to suddenly appear. As Cornelius Van Til, that great 20th-century Reformed apologist, once said, “Unless God is back of everything you cannot find meaning in anything.” And yet, Richard Dawkins, as a human being made in God’s image, must live in God’s world and must therefore also take His existence for granted while simultaneously suppressing this truth by his unrighteous thinking (Romans 1:18), thus stealing that which only rightfully belongs to God and those He has redeemed.
Both God’s existence and His revelation are necessary if we are to have any basis for reality. Paul writes in Colossians 2:3 that it is Christ “in whom are hidden all the treasures of wisdom and knowledge.” This is not just referring to spiritual knowledge and wisdom since “[a]ll things were made through him and without him was not anything made that was made” (John 1:3). At creation, the Father spoke through the Son (John 1:1-3, Genesis 1:1,3), whose word was then carried out by the Spirit (Gen. 1:2). Creation was, therefore, a Trinitarian act. In fact, all of God’s revelation, whether creative (general) or redemptive (special) is explicitly and thoroughly Trinitarian. This is because in order for God to reveal himself, He has to be able to relate Himself to his creation. He must therefore have relational qualities in and of Himself. This in turn means that there must be a plurality of distinct persons within God Himself, all of whom are nevertheless united in essence and in will. General theism, therefore, is not what believers are called to defend, for it destroys the very notion of God’s self-revelation and therefore causes the rest of reality to collapse. Thus, our apologetic defense, like the God whom we are defending, must be Trinitarian from the outset. Otherwise, we are defending a god who doesn’t exist.
Warren Leigh is a volunteer with Faith Beyond Belief, who was a member of the original organizing committee of FBB’s first event back in 2009, featuring Greg Koukl. He is a graduate of Liberty University (with a BSc in Religion), and is working on a book titled The Reality of Our God. Warren is passionate about doing apologetics in a biblically faithful manner.
 Richard Dawkins, The God Delusion (New York: Houghton Mifflin, 2006), 269-283.
 > Greg L. Bahnsen, Van Til’s Apologetic: Readings and Analysis (Philipsburg, NJ: Presbyterian & Reformed: 1998), 122.
 Emphasis added. Scripture citations are taken from the English Standard Version (ESV).
 K. Scott Oliphint, Covenantal Apologetics (Wheaton, IL: Crossway, 2013), 48.